|

|
This book of the bible is frequently and
erroneously
referred to as the start of "The Church, The Body of Christ".
99.44% of fundamental, bible-believing teachers and pastors
embrace this falsity as truth! The fact is, The Book of Acts is
primarily about the unbelief of Israel and God's postponement of
her program. |
|
These books of the bible are where believers in this dispensing
of God's grace should go for their day-to-day doctrine on
living. These books contain the revelation of the mystery,
otherwise known as the gospel of Jesus Christ. |
Click here to
contact LMM

|
For though
I preach the gospel, I have nothing to glory of: for necessity
is laid upon me; yea, woe is unto me, if I preach not the
gospel! For if I do this thing willingly, I have a reward:
but if against my will, a dispensation of the gospel is
committed unto me. What is my reward then? Verily that,
when I preach the gospel, I may make the gospel of Christ
without charge, that I abuse not my power in the gospel.
1
Corinthians 9:16-18
|


|
REMEMBER,
THE FOUR SYNOPTIC GOSPEL ACCOUNTS OF THE EARTHLY MINISTRY OF JESUS
CHRIST WERE WRITTEN
TO
ISRAEL UNDER THE LAW:
|
SINCE
PROPHECY IS SUCH A HOT TOPIC THESE DAYS, DID YOU EVER WONDER WHAT THE
TRIBULATION SAINTS WILL STUDY AFTER THE BODY OF CHRIST IS RAPTURED?
Doctrine
for
The
Tribulation Saints after the rapture of the Body of Christ:
Here Israel is now back at the forefront under the law against the
imminent judgment and earthly return of The Messiah, Jesus Christ.

|
1 For this cause I Paul, the
prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of
the dispensation of the grace of God which is given me to
you-ward: 3 How that by revelation he made known unto me the
mystery; (as I wrote afore in few words, 4 Whereby, when ye
read, ye may understand my knowledge in the mystery of Christ) 5
Which in other ages was not made known unto the sons of men, as
it is now revealed unto his holy apostles and prophets by the
Spirit; 6 That the Gentiles should be fellowheirs, and of the
same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the
grace of God given unto me by the effectual working of his
power. 8 Unto me, who am less than the least of all saints, is
this grace given, that I should preach among the Gentiles the
unsearchable riches of Christ; 9 And to make all men see what is
the fellowship of the mystery, which from the beginning of the
world hath been hid in God, who created all things by Jesus
Christ: 10 To the intent that now unto the principalities and
powers in heavenly places might be known by the church the
manifold wisdom of God, 11 According to the eternal purpose
which he purposed in Christ Jesus our Lord: 12 In whom we have
boldness and access with confidence by the faith of him. 13
Wherefore I desire that ye faint not at my
tribulations for you, which is your glory -
Ephesians 3:1-13 |
 |
Banned
From Church
Reviving an ancient practice,
churches are exposing sinners and shunning those who won't repent.
By Alexandra Alter - (January
18, 2008; Page W1 from the Wall Street Journal)
On
a quiet Sunday morning in June, as worshippers settled into the pews at
Allen Baptist Church in southwestern Michigan, Pastor Jason Burrick
grabbed his cellphone and dialed 911. When a dispatcher answered, the
preacher said a former congregant was in the sanctuary. "And we need to,
um, have her out A.S.A.P."
Half an hour later, 71-year-old Karolyn Caskey, a church member for
nearly 50 years who had taught Sunday school and regularly donated 10%
of her pension, was led out by a state trooper and a county sheriff's
officer. One held her purse and Bible. The other put her in handcuffs.
The charge was trespassing, but Mrs. Caskey's real offense, in her
pastor's view, was spiritual. Several months earlier, when she had
questioned his authority, he'd charged her with spreading "a spirit of
cancer and discord" and expelled her from the congregation. "I've been
shunned," she says.
Her story reflects a growing movement among some conservative Protestant
pastors to bring back church discipline, an ancient practice in which
suspected sinners are privately confronted and then publicly castigated
and excommunicated if they refuse to repent. While many Christians find
such practices outdated, pastors in large and small churches across the
country are expelling members for offenses ranging from adultery and
theft to gossiping, skipping service and criticizing church leaders.

Dave Krieger/Getty Images
The revival is part of a broader
movement to restore churches to their traditional role as moral
enforcers, Christian leaders say. Some say that contemporary churches
have grown soft on sinners, citing the rise of suburban megachurches
where pastors preach self-affirming messages rather than focusing on sin
and redemption. Others point to a passage in the gospel of Matthew that
says unrepentant sinners must be shunned.
Causing Disharmony
Watermark Community Church, a non-denominational church in Dallas that
draws 4,000 people to services, requires members to sign a form stating
they will submit to the "care and correction" of church elders. Last
week, the pastor of a 6,000-member megachurch in Nashville, Tenn.,
threatened to expel 74 members for gossiping and causing disharmony
unless they repented. The congregants had sued the pastor for access to
the church's financial records.
First Baptist Church of Muscle
Shoals, Ala., a 1,000-member congregation, expels five to seven members
a year for "blatant, undeniable patterns of willful sin," which have
included adultery, drunkenness and refusal to honor church elders. About
400 people have left the church over the years for what they view as an
overly harsh persecution of sinners, Pastor Jeff Noblit says.
The process can be messy, says Al
Jackson, pastor of Lakeview Baptist Church in Auburn, Ala., which began
disciplining members in the 1990s. Once, when the congregation voted out
an adulterer who refused to repent, an older woman was confused and
thought the church had voted to send the man to hell.

Karolyn Caskey was expelled from Allen Baptist Church after clashing
with the pastor.
Amy Hitt, 43, a mortgage officer in
Amissville, Va., was voted out of her Baptist congregation in 2004 for
gossiping about her pastor's plans to buy a bigger house. Her ouster was
especially hard on her twin sons, now 12 years old, who had made friends
in the church, she says. "Some people have looked past it, but then
there are others who haven't," says Ms. Hitt, who believes the episode
cost her a seat on the school board last year; she lost by 42 votes.
Scholars estimate that 10% to 15% of Protestant evangelical churches
practice church discipline -- about 14,000 to 21,000 U.S. congregations
in total. Increasingly, clashes within churches are spilling into
communities, splitting congregations and occasionally landing church
leaders in court after congregants, who believed they were confessing in
private, were publicly shamed.
In the past decade, more than two dozen lawsuits related to church
discipline have been filed as congregants sue pastors for defamation,
negligent counseling and emotional injury, according to the Religion
Case Reporter, a legal-research database. Peggy Penley, a Fort Worth,
Texas, woman whose pastor revealed her extramarital affair to the
congregation after she confessed it in confidence, waged a six-year
battle against the pastor, charging him with negligence. Last summer,
the Texas Supreme Court dismissed her suit, ruling that the pastor was
exercising his religious beliefs by publicizing the affair.
Courts have often refused to hear such cases on the grounds that
churches are protected by the constitutional right to free religious
exercise, but some have sided with alleged sinners. In 2003, a woman and
her husband won a defamation suit against the Iowa Methodist conference
and its superintendent after he publicly accused her of "spreading the
spirit of Satan" because she gossiped about her pastor. A district court
rejected the case, but the Iowa Supreme Court upheld the woman's appeal
on the grounds that the letter labeling her a sinner was circulated
beyond the church.
Advocates of shunning say it rarely leads to the public disclosure of a
member's sin. "We're not the FBI; we're not sniffing around people's
homes trying to find out some secret sin," says Don Singleton, pastor of
Ridgeview Baptist Church in Talladega, Ala., who says the 50-member
church has disciplined six members in his 2½ years as pastor.
"Ninety-nine percent of these cases never go that far."
When they do, it can be humiliating. A devout Christian and grandmother
of three, Mrs. Caskey moves with a halting gait, due to two artificial
knees and a double hip replacement. Friends and family describe her as a
generous woman who helped pay the electricity bill for Allen Baptist, in
Allen, Mich., when funds were low, gave the church $1,200 after she sold
her van, and even cut the church's lawn on occasion. She has requested
an engraved image of the church on her tombstone.
Gossip and Slander
Her expulsion came as a shock to some church members when, in August
2006, the pastor sent a letter to the congregation stating Mrs. Caskey
and an older married couple, Patsy and Emmit Church, had been removed
for taking "action against the church and your preacher." The pastor,
Mr. Burrick, told congregants the three were guilty of gossip, slander
and idolatry and should be shunned, according to several former church
members.
"People couldn't believe it," says Janet Biggs, 53, a former church
member who quit the congregation in protest.
The conflict had been brewing for months. Shortly after the church hired
Mr. Burrick in 2005 to help revive the congregation, which had dwindled
to 12 members, Mrs. Caskey asked him to appoint a board of deacons to
help govern the church, a tradition outlined in the church's charter.
Mr. Burrick said the congregation was too small to warrant deacons. Mrs.
Caskey pressed the issue at the church's quarterly business meetings and
began complaining that Mr. Burrick was not following the church's
bylaws. "She's one of the nicest, kindest people I know," says friend
and neighbor Robert Johnston, 69, a retired cabinet maker. "But she
won't be pushed around."

Karolyn Caskey reads her Bible.
In April 2006, Mrs. Caskey received a
stern letter from Mr. Burrick. "This church will not tolerate this
spirit of cancer and discord that you would like to spread," it said.
Mrs. Caskey, along with Mr. and Mrs. Church, continued to insist that
the pastor follow the church's constitution. In August, she received a
letter from Mr. Burrick that said her failure to repent had led to her
removal. It also said he would not write her a transfer letter enabling
her to join another church, a requirement in many Baptist congregations,
until she had "made things right here at Allen Baptist."
She went to Florida for the winter, and when she returned to Michigan
last June, she drove the two miles to Allen Baptist as usual. A church
member asked her to leave, saying she was not welcome, but Mrs. Caskey
told him she had come to worship and asked if they could speak after the
service. Twenty minutes into the service, a sheriff's officer was at her
side, and an hour later, she was in jail.
"It was very humiliating," says Mrs. Caskey, who worked for the state of
Michigan for 25 years before retiring from the Department of Corrections
in 1992. "The other prisoners were surprised to see a little old lady in
her church clothes. One of them said, 'You robbed a church?' and I said,
'No, I just attended church.' "
Word quickly spread throughout Allen, a close-knit town of about 200
residents. Once a thriving community of farmers and factory workers,
Allen consists of little more than a strip of dusty antiques stores. Mr.
and Mrs. Church, both in their 70s, eventually joined another Baptist
congregation nearby.
(Go to next Column for conclusion)
|
Today's World News

A PRAYER FOR THE DISPENSATION OF GRACE.....
The following excerpt is from our
word-by-word expository from the book of
Ephesians:
15 Wherefore I also,
after I heard of your faith in the Lord Jesus, and love unto all the
saints,
16 Cease not to give thanks for you, making mention of you in my
prayers;
17 That the God of our Lord Jesus Christ, the Father of glory, may give
unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that ye may know
what is the hope of his calling, and what the riches of the glory of his
inheritance in the saints,
19 And what is the exceeding greatness of his power to us-ward who
believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set
him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and
every name that is named, not only in this world, but also in that which
is to come:
22 And hath put all things under his feet, and gave him to be the head
over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.
OUR KNOWLEDGE:
Paul was thankful for the opportunity to fellowship and to teach these dear
Ephesians. He ceased not to give thanks to God for them, instead of “fruit
inspecting” them. His prayer was that "The Father of Glory" would give us the spirit of wisdom and revelation
(apokalupsis - disclosure of truth) in the
full and complete knowledge of
Him!
Note: Why would Paul ask The Father of glory to give us the
spirit of wisdom and revelation in the knowledge of Him? Shouldn’t we already
have that? I believe that God answered Paul’s prayer and that we do indeed
possess the capability of understanding the full complete knowledge of Him.
However, God the Holy Spirit will only deploy knowledge and wisdom when we have
put aside our pride and show ourselves approved to receive His counsel versus man’s
counsel in regards to the
mystery. God in all of His dispensings to mankind will never violate his free
will.
On a more personal note, whenever someone asks me to
pray for them (or someone else) about a particular issue or problem I take quick inventory. If I perceive that this person does not understand what Christ
calls "the mystery" I think of these verses! My prayer then is verses 15
through 22; nothing more, nothing less! Without a solid understanding of what
these verses mean to believers under this marvelous dispensing of grace any
other prayer really doesn't seem to make much sense....
Paul also prayed:
1) That our eyes would be enlightened.
2) That we may know the hope of His calling.
3) That we may know what the riches of the glory of His inheritance in the saints
is.
4) That we may know His exceeding power to us who believe
according to the might of His power
What kind of power Paul??
Exceeding power!
Huperballo
1) to surpass in throwing, to throw over or beyond any
thing
2) to transcend, surpass, exceed, excel
3) excelling, exceeding
....."God the Holy Spirit will only deploy knowledge and
wisdom when we have put aside our pride and show ourselves
approved to receive His counsel versus man’s counsel in
regards to the mystery"....
HIS GREATNESS:
1. Christ’s mighty power has been demonstrated to all
mankind through the resurrection.
2. Christ is currently seated at the right hand of the
Father in the heavenlies.
3. In this seating, Christ is far above all principality,
might, and dominion in every name that is named in this
world and in the world that is to come!
4. Christ is the head of all things including the church of
this dispensation called “The Body” which is identified as
His body, which completes all things!
Far above: above a thing
or place; of rank or power.
Principality: origin, beginnings (implies prior to the
creation of angels both demonic and angelic…)
Power: total power, judicially, by choice, by authority, by
rule
Might: Dunamis - inherent power, moral power, the power to
influence, strength in numbers.
Dominion: government, lordship
In all of His power,
dominion, might and position, we are placed in Him!!...What
a deal...all for the price of believing. Paul as
instructed by the risen Christ tells us about His glory for
our edification.


Banned from Church (Con't)
About 25 people stopped attending Allen Baptist Church after Mrs. Caskey
was shunned, according to several former church members.
Current members say they support the pastor's actions, and they note
that the congregation has grown under his leadership. The simple,
white-washed building now draws around 70 people on Sunday mornings,
many of them young families. "He's a very good leader; he has total
respect for the people," says Stephen Johnson, 66, an auto parts
inspector, who added that Mr. Burrick was right to remove Mrs. Caskey
because "the Bible says causing discord in the church is an
abomination."
Mrs. Caskey went back to the church
about a month after her arrest, shortly after the county prosecutor
threw out the trespassing charge. More than a dozen supporters gathered
outside, some with signs that read "What Would Jesus Do?" She sat in the
front row as Mr. Burrick preached about "infidels in the pews,"
according to reports from those present.
Once again, Mrs. Caskey was escorted out by a state trooper and taken to
jail, where she posted the $62 bail and was released. After that, the
county prosecutor dismissed the charge and told county law enforcement
not to arrest her again unless she was creating a disturbance.
In the following weeks, Mrs. Caskey
continued to worship at Allen Baptist. Some congregants no longer spoke
to her or passed the offering plate, and some changed seats if she sat
next to them, she says.
Mr. Burrick repeatedly declined to comment on Mrs. Caskey's case,
calling it a "private ecclesiastical matter." He did say that while the
church does not "blacklist" anyone, a strict reading of the Bible
requires pastors to punish disobedient members. "A lot of times, flocks
aren't willing to submit or be obedient to God," he said in an interview
before a Sunday evening service. "If somebody is not willing to be
helped, they forfeit their membership."
In Christianity's early centuries, church discipline led sinners to
cover themselves with ashes or spend time in the stocks. In later
centuries, expulsion was more common. Until the late 19th century,
shunning was widely practiced by American evangelicals, including
Methodists, Presbyterians and Baptists. Today, excommunication rarely
occurs in the U.S. Catholic Church, and shunning is largely unheard of
among mainline Protestants.
Little Consensus
Among churches that practice discipline, there is little consensus on
how sinners should be dealt with, says Gregory Wills, a theologian at
Southern Baptist Theological seminary. Some pastors remove members on
their own, while other churches require agreement among deacons or a
majority vote from the congregation.
Since Mrs. Caskey's second arrest last July, the turmoil at Allen
Baptist has fizzled into an awkward stalemate. Allen Baptist is an
independent congregation, unaffiliated with a church hierarchy that
might review the ouster. Supporters have urged Mrs. Caskey to sue to
have her membership restored, but she says the matter should be settled
in the church. Mr. Burrick no longer calls the police when Mrs. Caskey
shows up for Sunday services.
Since November, Mrs. Caskey has been attending a Baptist church near her
winter home in Tavares, Fla. She plans to go back to Allen Baptist when
she returns to Michigan this spring.
"I don't intend to abandon that church," Mrs. Caskey says. "I feel like
I have every right to be there."
Write to Alexandra
Alter at alexandra.alter@wsj.com




|
COFFEE
CORNER
PROPHETS
OF THE OLD TESTAMENT:
Amos
I have found that over my time studying God's word that renown men of
old, chosen ambassador's of God throughout the bible were much like you
and I. Some had families, vocations and circumstances that were all
similar to people today in some way. Throughout the next series of
publications, I will be giving readers a mini-exposition on some of
these men and women of God through the eyes of the grace of God
looking back...
Vital Statistics:
-
Occupation:
Shepherd, also tended to fig trees
-
Dates of
Prophecy: 760 to 750 B.C.
-
Unique
characteristics: Although his ministry was
brief, he was a man who was deeply concerned for the
powerless. Amos was ethical and a hard worker and
one who took action for those that were downtrodden.
Background: Approximately 931 B.C., Israel split into two
kingdoms: the northern kingdom of Israel and the southern kingdom of
Judah. The reason for this division is told to us in 1 Kings 11 as
Solomon, the son of David, strayed from his righteous rule being
influenced by the many wives he took and their worship of pagan deities.
Jeroboam I became king of Israel (northern kingdom) while
Solomon's son Rehoboam became king of Judah (southern kingdom). In
addition, Rehoboam listened to the younger crowd while shunning the
experience and wisdom of his father's counselors. In the process Judah
was being oppressed which ultimately led to the division of the kingdom
itself. Jeroboam I established calf shrines using images of bulls to
represent the Lord and worshipped Canaanite storm gods. Jeroboam II led
Israel to a prosperous rule at the time of the arrival of Amos.
When Amos arrived
in Israel around 753 B.C. there was a widening gap between the rich and
the poor....much like today friends. Once a powerhouse of its own, Egypt
was in a state of decline. Assyria had problems of its own leaving Judah
and Israel as the two heavyweights. In light of this activity, Amos of
Tekoa (Judah) traveled to Israel to speak out against their unbelief and
disobedience to God.
Ministry:
Amos delivered prophetic messages to Israel and after an introduction in
the first few verses of the book begins to blast surrounding nations as
well. The prophet accused Israel of abusing her relationship with the
living God. This is another testimony of Israel's failure to carry out
the love and kindness of God to the Gentile nations. The prophet uses
practical questions and examples of his life as a shepherd (chapter 3),
sarcasm (4:4-5) and a play on words (5:5) to get the attention of those
in rebellion against God.
In chapters 5 and 6, the man of Tekoa
proclaims messages of woe and despair: the 1st a warning to "the
nations" that God will indeed establish Israel as a leading nation and
the 2nd warning is to those that trust in riches and wealth to save
them. Friends, there are many people that think that that word of
God is too old or not modern enough but when I read of these historical
accounts in 2009 I see the same thing going on these days. And please
understand that this does not imply that God is dealing with us today
under the riches of His grace as He dealt with Israel during the
ministry of Amos. But as far as where man finding his rest and peace in
wealth...I think this has and will always be a problem for him.
Amos concludes his prophetic messages
with the facts that God will not turn back judgment and that Israel will
ultimately be destroyed along with its corrupt religious system.

And
all things are of God, who hath reconciled us to himself by Jesus
Christ, and hath given to us the ministry of reconciliation; To wit,
that God was in Christ, reconciling the world unto himself, not imputing
their trespasses unto them; and hath committed unto us the word of
reconciliation. - 2 Corinthians 5:18,19

WHAT'S HAPPENED SINCE
1909? by Cornelius R. Stam
In 1909 Dr. C. I. Scofied wrote the following passage in
the Introduction to the Scofield Reference Bible:
"The last fifty years have witnessed an intensity and
breadth of interest in Bible study unprecedented in the
history of the Christian Church. Never before have so
many reverent, learned and spiritual men brought to the
study of the Scriptures minds so free from merely
controversial motive. A new and vast exegetical and
expository literature has been created...."
Even the years that followed the writing of this passage
produced many great Bible expositors, but their number
has since dwindled fast, until today
evangelistic-revival campaigns have all but replaced the
great, thrilling Bible conferences of some decades ago.
Regardless of the popularity of such campaigns, however,
the Church will not make true progress, either in
spiritual power or in the number of genuine converts to
Christ, until it once again places due emphasis on the
Word of God, both in private study and in public
ministry.
Unpopular but vital Bible doctrines have stopped many
preachers and Bible teachers short and have hindered
them from bringing to the Scriptures "minds free from
merely controversial motive," largely because the price
of standing for these truths has seemed too great. But
until it is the sole passion of men of God to know THE
TRUTH and make it known, true revival will not come, for
the Church has never made one step of progress apart
from progress in the study of the Word.



_________________________

"Grace be to you and peace from God the Father, and from our Lord Jesus
Christ, Who gave Himself for our sins, that He might deliver us from
this present evil world, according to the will of God and our Father."
_________________________
To my earthly
pillar Lee.....
You’re my world
The shelter from the
rain
You’re the pills
That take away my pain
You’re the light
That helps me find my
way
You’re the words
When I have nothing to
say
And in this world
Where nothing else is
true
Here I am
Still tangled up in
you….
Still tangled up in you
You’re the fire
That warms me when I’m
cold
You’re the hand
I have to hold as I
grow old
You’re the shore
When I am lost at sea
You’re the only thing
That I like about me
And in this world
Where nothing else is
true
Here I am
Still tangled up in
you….
Still tangled up in you
How long has it been
Since this storyline
began
And I hope it never
ends
And goes like this
forever
Lyrics to "Tangled"
Staind:
Aaron Lewis, Michael Mushok, Jonathan Wysocki, John April

|