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Guilty no more!
Why it is important to
fully understand the
accomplishments of Christ at Calvary on our behalf......
I was
recently talking to a dear friend of mine about the embarrassment of past
sins in our lives when the topic of guilt came into focus. I told him that
whether or not he knew it, he had quoted the bible in his inward struggles! In Romans chapter 6,
Paul talked of sin that believers would look back
on with 'new eyes' and be embarrassed about. We read in verses 19 through 21
of that same chapter:
I speak after the
manner of men because of the infirmity of your flesh: for as ye have yielded
your members servants to uncleanness and to iniquity unto iniquity; even so
now yield your members servants to righteousness unto holiness. For when ye
were the servants of sin, ye were free from righteousness.
What fruit had ye then in
those things whereof ye are now ashamed?
for the end of those things is death.
In this context, Webster defines guilt as: "feelings of culpability
especially for imagined offenses or from a sense of inadequacy : morbid
self-reproach often manifest in marked preoccupation with the moral
correctness of one's behavior {aggressive responses originating in inner
guilt and uncertainty}
The bible
tells us that we are indeed sinners but believers must remember that
the completed work of Jesus Christ not only removed our sins, but our guilt
as well! As a matter of fact, nowhere in Paul's letters do we read about
guilt being an issue for a child of God. The only guilt mentioned in the
gospel of the grace of God has to do with unbelievers. (in
this context; ref. Rom. 3:19 - RICK)
You may ask
then; "If what you are saying is true, how can I overcome my feelings of
guilt?" Some of the most frequent answers you will hear may or may
not bring rest in a believers heart when being pounded with real,
overwhelming, feelings of guilt. These answers include:
While all
of the above answers may have an element of truth in them, God has something for
us that is much more complete! While we know through the definition above
that guilt is "self-inflicted", Jesus Christ would approve of us doing more
than just "reading the bible" for superstition sake for a certainty. Others
may even feel compelled to read in order to avoid the perceived "wrath of
God". Instead, God has made it clear in His word through what Paul received
from Jesus Christ on this matter. It is here where reading the bible begins
to form doctrine so that our lives take on new meaning and purpose according
to the Master Architect!
One of the
many great things about the message of grace is that nowhere in Paul's
letters will you find him 'rubbing our noses' in past sin. The One who loved
us enough to die for us while giving us His own righteousness in the
process, does not want us to labor but to live for Him! It is
this distinct gospel that He gave Paul that describes our former state in
unbelief so that we may understand the consequences of sin from a practical
sense. But Paul describes our position in Jesus Christ to be unchanging
despite ourselves and our failures! "But
now being made free from sin, and become
servants to God, ye have your fruit unto holiness, and the end
everlasting life. For the wages of sin is death; but the gift of God is
eternal life through Jesus Christ our Lord." - Colossians 1: 22,23
The bible
presents an interesting dichotomy of sorts in regards to man's sin on this
very issue we are discussing. How can we grasp the magnitude and
destructiveness of sin while understanding it no longer has a grip on us?
While digesting and 'chewing the cud' on Christ's accomplishments on our
behalf, we also will read and study the bible as it refers to literally
thousands of examples of sin, its destructive trail and the lives it ruins.
But Paul refers back to our sinful past only to remind us of the
abundance of the riches of His grace and for that purpose alone! Yes,
he rebukes Corinth, but it's his doctrine which speaks of reconciliation,
peace with God and a joyful remembrance of the new creatures we have become
in Christ Jesus. This "gospel of grace" given only to Paul, speaks of God
tabernacling in us as the 'new' temple. This "revelation of the mystery"
encourages believers to renew our mind as part of our lives in order to
think on things
that edify
us.
God wants
His children to be thankful while expressing that thankfulness through love
towards one another. It is the love of Christ that should constrain us to do
just that!
"But
exclusively and only through Christ do we have the opportunity to have His
perfection charged to us, His righteousness deposited into our account and
His liberty to sustain us forever!"
It is the
understanding of Christ's great love for us that will free us from our
self-inflicted state of guilt. After all, if God the Father says we are
reconciled to Jesus Christ and that we have taken on His very righteousness,
then where is the sin and its associated guilt? Secularism and other
psychology will place the blame and guilt of sin on someone else including
parents, relatives or maybe past romances. While horrific life events may
shape us, we give them the power to rule us. These teachings continue to present man blameless and guiltless for all the wrong
reasons! The bible condemns us yes; for all have sinned and we continue to
fall short of God's bar of perfection. But exclusively and only through
Christ do we have the opportunity to have His perfection charged to us, His
righteousness deposited into our account and His liberty to sustain us
forever! It is this reconciliation Paul had in mind when he said in
2 Corinthians 5:
Therefore if any man be in
Christ, he is a new creature: old things are passed away; behold, all things
are become new. 18 And all things are
of God, who hath reconciled us to himself by Jesus Christ, and hath given to
us the ministry of reconciliation; 19
To wit, that God was in Christ, reconciling the world unto himself, not
imputing their trespasses unto them; and hath committed unto us the word of
reconciliation.
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The Principles & Dispensations of God
by Pastor Marvin Duncan
Introduction
Most Bible teachers have seen, to a limited degree, the distinction
between Paul's ministry and that of the Twelve Apostles, but have taught
at the same time that Paul labored under the so-called "great
commission" given to the Twelve Apostles; that the church of this age
began at Pentecost with Peter and the eleven; that the "the gospel of
the grace of God" was proclaimed before Paul, etc. This failure to
grasp fully the distinctive character of Paul's apostleship has
contributed much to the confusion that exists among fundamental
believers and has left a great deal still to be clarified for those who
desire "the full assurance of understanding."
The re-discovery of Paul's special program, and the increased emphasis
laid in the last few years upon what he calls "MY GOSPEL, EVEN THE
PREACHING OF JESUS CHRIST ACCORDING TO THE REVELATION OF THE MYSTERY"
(Romans 16:25) has provided God's people with the key to many problems
which (because they have remained so long- unanswered) have caused the
great dispensational Bible conferences of a generation ago to all but
disappear.
In the study of the dispensations we enjoy true Bible ANALYSIS. We take
the Book apart (2 Timothy 2:15), so to speak; not to cast ANY of it
aside, but to examine its separate parts and to note the differences
(Philippines 1:10). ("APPROVE THINGS THAT ARE EXCELLENT' in this verse
means TEST THE THINGS THAT DIFFER).
But we also enjoy true Bible SYNTHESIS in study of the dispensations
and see the perfect harmony of the whole Word of God. Many Bible
schools advertise courses in Bible synthesis which really amount to
nothing more than
brief summaries of it's sixty-six books. Any such course should be
characterized as SYNOPSIS, not synthesis. Bible synthesis is a
systematic study of the PROGRESSIVE UNFOLDING of God's revelation and of
THE DEVELOPMENT of His dealings with men as well as of THE UNITY OF HIS
PURPOSE in those dealings. It is a study of the
dispensations IN THEIR RELATION TO EACH OTHER. Hence, no study which
denies or ignores the doctrine of dispensations is true Bible synthesis
In our study of the Principles and Dispensations of God, we will not
deal with the dispensations consecutively but rather with
Dispensationalism in it's relation to God's message and program for
today.
Rightly Diving The Word Of Truth
( 2 Timothy 2:15)
Those who seek to teach the Word rightly divided frequently encounter
the objection that "ALL (or every) SCRIPTURE IS GIVEN BY INSPIRATION OF
GOD, AND IS PROFITABLE.." (2 Timothy 3:16). It is argued from this
passage that it is dishonoring to God to divide the Bible into
dispensations and emphasize the differences between them since the Bible
is ALL for us, from Genesis 1:1 to Revelation 22:21. Does this mean,
then, that 2 Timothy 2:15 and 2 Timothy 3:16 contradict each other?
Surely they do not. The fact is that, written only a few paragraphs
apart, by the same author, to the same person, about the same Book,
these two verses COMPLEMENT each other. 2 Timothy 2:15 explains HOW
God's workmen may get the most out of the Bible, while Second Timothy
3:16 declares that ALL of it was given for the workman's profit. All
Scripture is indeed profitable when "RIGHTLY DIVIDED," but when wrongly
divided or not divided at all, the truth is changed into a lie and
becomes most Unprofitable. Thus, 2 Timothy 2:15 is the KEY to 2
Timothy 3:16 and to the understanding and enjoyment of the Word of
Truth.
One difficulty is that multitudes of Christians shrink from the EFFORT
involved in STUDYING the Scriptures with a view to rightly dividing
them. And, their spiritual leaders often encourage them in their
lethargy.
Some years ago I heard a preacher exclaim: "Some say, This is for the
Jew and that is for the Church. This is for us and that is not for us. I
take the WHOLE Bible!"
Did he mean that we should NOT distinguish between God's programs for
ISRAEL in the Old Testament times and His program for the BODY OF CHRIST
today? Certainly not, but it sounded as if this was what he meant. Did
he
mean that those who do thus divide the Word DO NOT believe the whole
Bible? No, but he gave that impression. He discouraged his hearers from
endeavoring to rightly divide the Word of Truth by implying that those
who do so discard parts of the Bible as not for them. And this preacher
is representative of a large proportion of the spiritual leaders in the
Church today. Is it any wonder that the Christian masses use the Bible
merely for devotional reading and often neglect even that? How can they
be expected to have an interest in the STUDY of the Scriptures when
their leaders themselves fail to set the example? And one need but look
about him to see the delinquency here. Where are the Bible teachers of
yesterday? What has happened to the great Bible conferences that were
held all over the land not too man years ago? How many pastors TEACH the
Word to their congregations? And the missionaries and evangelists; is
there not a widespread feeling that they do not need to study the
Scriptures too thoroughly since "their business is to win souls?"
As a result the vast majority of believers really UNDERSTAND very little
of God's Word. They know the basic facts of salvation but seem quite
satisfied to remain ignorant of precious truths which, if they but
searched to find them, would make them WORKMEN whom God could approve,
not needing to be ashamed of their service for Him. But rather than
STUDY to attain to a better UNDERSTANDING of the Word and become
proficient in its USE, many actually boast that they are satisfied with
"the simple things."
And this after all the earnest prayers of Paul that believers might have
the spirit of WISDOM and REVELATION in the KNOWLEDGE OF Christ
(Ephesians 1:17) that they might KNOW what is theirs in Christ
(Ephesians 1:18-23), and COMPREHEND the breath and length and depth and
height of it! (Ephesians 3:18). This after all his LABOR and STRIFE and
CONFLICT that they might have "THE FULL ASSURANCE OF UNDERSTANDING"
(Colossians 1:9). This after his stern rebuke to those carnal babes to
whom he could preach no more than Christ CRUCIFIED: whom he had to feed
with milk alone because they were not able to digest solid food! ( 1
Corinthians chapters 2 and 3).
Slothful Christians often consider
themselves quite spiritual merely because their EMOTIONS are easily
aroused. They boast of their contentment with "the simple things" while
they should be ashamed of their indifference to the written Word of God.
They claim great devotion to God, yet neglect the one great means of
knowing Him better. They profess fervent faith in Him, yet scarcely
trouble themselves to find out JUST WHAT HE HAS SAID. They do not, like
David, mediate upon God's Word day and night nor, like the prophets
INQUIRE, AND SEARCH DILIGENTLY (1 Peter 1:11) as to it's true meaning.The
results of this attitude toward the Word of God are appalling, for such
may trust Christ for salvation, but beyond this they exercise, in most
cases, a blind, superstitious faith that cannot but dishonor God.

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Today's World News

Colosse
- Paul the apostle was encouraging those saints who had
become burdened by the 'silent, subtleties' as mandated by the legalists
of his day: In chapter 2 verses 16 and 17 he stated: Let no man
therefore judge you in meat, or in drink, or in respect of an holyday,
or of the new moon, or of the sabbath days: Which
are a shadow of things to come; but the body is of Christ.
Like today, there are those that are quick
to judge, "how you eat or drink" or how and where you keep your
"holyday" in respect. However, these things are of no importance in
God's instructions under this glorious dispensing of grace as these
things are but a shadow in regards, to His Body and its Head; Jesus
Christ!
(CON'T;
DISPENSATION)
FEELINGS are taken for FACTS and their own WISHES for God's WORD. They
go into wrong paths, saying, "But I prayed very earnestly about it and
now feel perfectly at peace." They say, "The Lord spoke to me," and
refer to some FEELING rather than to some passage of Scripture
consistently applied. Thoughtlessly they say, "If it is in the Bible, I
believe it," yet as they read the Bible they take to themselves only
what warms their hearts and leave the rest un-applied, not knowing
exactly why.
But those who boast of their contentment with "the simple things" and
oppose dispensational Bible study on the ground that all the Bible is
for us, have certainly missed the fact that a Scripture was given that
the MAN of God might be PERFECTLY FITTED AND FULLY EQUIPPED FOR HIS WORK
(2 Timothy 3:17).
There is a great difference between the "Child of God " and the MAN of
God." How can one who remains an infant in the truth be approved as a
WORKMAN for God or as a SOLDIER of Jesus Christ, when the workman God
approves must know how to rightly divide the Word of Truth and the
soldier
He
honors must know how to wield the Sword of the Spirit (Ephesians
6:17)?
We can sympathize with those who have BEGUN to study the Bible
dispensationally and have found it confusing. The study of almost any
subject is confusing at first, but as we preserver we begin to
UNDERSTAND and to reap the fruits of our toil. Indeed, to any thoughtful
person the Scriptures must continue to be confusing until he learns to
rightly divide and so to UNDERSTAND them. And what joy can compare with
that of coming into a fuller understanding of God's Word?
Studying the Bible dispensationally may seem confusing at first but
actually it dispels confusion, explains difficult problems, reconciles
seeming contradictions and lends power to the believer's ministry.
If I should step inside a modern U.S. Post Office, all would doubtless
seem very confusing to me. But it would
be
a mistake to suggest piling all the mail neatly in one corner and
handing it out promiscuously to all comers as some would do with the
Bible. The postal employees must "rightly divide" the mail so that each
person receives what is addressed to him. What seems like confusion to
the novice is really a simplification of the work to be done in getting
each person's private mail to him
It is granted that in the Bible even that which was addressed to those
of other dispensations is given to us for our learning and profit, but
we must not confuse this with our own private mail or make the mistake
of carrying out instructions meant particularly for others.
"They say, "The Lord spoke to me," and refer to
some FEELING rather than to some passage of Scripture consistently
applied. Thoughtlessly they say, "If it is in the Bible, I believe it,"
yet as they read the Bible they take to themselves only what warms their
hearts and leave the rest un-applied, not knowing exactly why."
Thus all the Bible is FOR us, but it is not all addressed TO us or
written about us, and if we would really understand and enjoy it; if we
would really know how to use it effectively in service for Christ, we
must be careful always to note who is addressing whom, about what, and
when, and why.
One of the first lessons the Bible student should learn is the
difference between the principles and the dispensations of God.
The opponents of dispensationalism have often charged us with teaching
that under the Old Testament men were saved by the works of the Law,
whereas today they are saved by grace through faith.
This charge is at least misleading, for no thinking dispensationalist
would teach that the works of the law IN THEMSELVES could ever help
save, anyone.
We understand clearly that "BY THE DEEDS OF THE LAW THERE SHALL NO
FLESH BE JUSTIFIED IN HIS SIGHT; FOR BY THE LAW IS THE KNOWLEDGE OF SIN"
(Romans 3:20). Nor do we suppose that the works of the CEREMONIAL
law had any essential power to save. We have not forgotten that the
Scriptures also teach that "IT IS NOT POSSIBLE THAT THE BLOOD OF BULLS
AND OF GOATS SHOULD TAKE AWAY SINS" (Hebrews 10:4)
We have no illusions as to man's utter inability to please God by
works, AS SUCH, in any age. Man has always been saved essentially by the
grace of God, through faith. There could be no other way to be
saved. This is a fixed
principle to which Hebrews chapter 11 bears abundant testimony and it
should be self-evident to those who accept as fact the utter depravity
of a man and the infinite holiness of God.
But this does not alter the fact that God's dealing with men and the
stated terms of acceptance with Him have changed again and again down
through the ages and that faith in Him would therefore be expressed in
different ways. Hebrews eleven also bears consistent testimony to this
fact.
Faith would most assuredly approach God in God's way at any time, and to
seek to gain acceptance with Him in any other way would, of course, be
UNBELIEF and self-will. Thus, while works never did or could save AS
SUCH, they did once serve as EXPRESSIONS OF FAITH.
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COFFEE CORNER

The real meaning of the impending
perilous times
and last days of 2 Timothy!
This know also, that in the last days perilous times shall come. For men shall be lovers of their
own selves, covetous, boasters, proud, blasphemers, disobedient to
parents, unthankful, unholy,
Without natural affection, trucebreakers, false accusers, incontinent,
fierce, despisers of those that are good,
Traitors, heady, highminded, lovers of pleasures more than lovers of
God; Having a form of godliness,
but denying the power thereof: from such turn away. For of this sort are they which creep into houses,
and lead captive silly women laden with sins, led away with divers
lusts, Ever learning, and never
able to come to the knowledge of the truth.
Now as Jannes and Jambres withstood Moses, so do these also resist the
truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no
further: for their folly shall be manifest unto all men, as their's also
was. But thou hast fully known
my doctrine, manner of life, purpose, faith, longsuffering, charity,
patience, Persecutions,
afflictions, which came unto me at Antioch, at Iconium, at Lystra; what
persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live
godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and
worse, deceiving, and being deceived.
But continue thou in the things which thou hast learned and hast been
assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy
scriptures, which are able to make thee wise unto salvation through
faith which is in Christ Jesus.
All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be
perfect, thoroughly furnished unto all good works.-
2 Timothy 3:1-17
While most Christians focus on
world-ending, cataclysmic events prior to the rapture, the message of
God's wondrous grace continues its course steadfast and true, plodding
through centuries of religion, treachery and deceit! I can't tell
you how weary I have grown from the countless ministries that try to
take the events of
9/11
while erroneously pointing to scripture as if to forecast this dreadful
occurrence in advance. These teachers 'wrongly divide' scripture meant
for the nation of Israel in time future and 'drop in' the United
States in its place. In other cases, scripture that correctly references
other nations in time future is taken out of context and applied to
today. Friends, either God is in the judgment business or He is not. And
believe me, if God were in the judgment business today, I wouldn't be
writing this article, and you wouldn't be reading it (ref. 1 Thes.
5:19). Paul starts nearly all of his letters to the saints with "grace
and peace from God our Father and the Lord Jesus Christ". With this in
mind, world events such as the bombing of the U.S.S. Cole, 9/11 and
other battles are a result of "evil men and seducers waxing
worse and worse". Unfortunately, Satan has successfully
distracted believers to focus on end-time events in order to make the
'mystery of God' a 'mystery to man'. One set of events focuses on
the sensational and spectacular while the other 'set of events' (the
message of grace) requires study and the God-given ability to uphold
"the faith".
Notice in the verses in 2 Timothy that
Paul does not say; "Friends, know that in the last time world
shattering, cataclysmic events will come." He says that
dangerous, troublesome times await us. He does not say we are to
watch out for terrorists, wage war or stock arms. While doing these
things may be needed to defend our country, Paul had something different
in mind. Paul told us that men (humanity - GK anthropos) will
have too much intent in one's own interest. He said that men will love
money, they will boast and be pretentious, they will treat others with
contempt while placing themselves and their needs above the good of
someone else. The apostle didn't stop! He said that also in the
last times, men would be abusive, they would slander others and be
reproachful. In verse 2, Paul also received from God news about how
people would become disobedient to their parents. One of today's many
"cataclysmic events" is occurring right in our homes and schools as
parents are neglecting their responsibilities in teaching their children
right from wrong. Today, discipline is perceived as a bad thing that
will harm the self-esteem of a child. In turn, abusive boyfriends of
single mothers often are the first suspects in children who are murdered
each year. Yes, indeed Paul was on to something friends! Mankind would
'regress' into a state of unthankfulness when all the risen Christ would
ask of us is to love one another with a thankful heart. Paul strikes at
the heal of the 'self-righteous' when speaking about those that are
"unholy". Today, a neo version of "unholy" only means those individuals
who don't attend church (or if they do attend, don't go to enough of its
functions). Paul did not have this in mind especially when
referring to the 'legalizers' of his day. Alarmingly in verse 3, people
would now lose the ability to naturally love what God instilled in us
(natural affection)! Mankind will become implacable or lose the ability
to agree on anything. After all, its all relevant to what one believes
it is thought! The Greek definition for "false accusers" states that men
will be prone to slander while illustrating the following metaphor:
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him. I find this particular
metaphor amazing in how it relates to how Satan has successfully
and effectively influenced men to side with him rather than God in
regards, to the message of grace.
"....Friends, either God is in the judgment
business or He is not. And believe me, if God were in the judgment
business today, I wouldn't be writing this article, and you wouldn't be
reading it..."

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