This commentary is a verse-by-verse
bible expository in order to provide believers with another resource for their
personal study of the word of God! This will be a "work-in-progress" so that
friends can study incrementally as I am able to add on! From time to time, I
will inject audio clips as which will be indicated as such.
Directions: This
particular page will be an all inclusive chapter-by-chapter breakout so just
click on the link of interest as they become available!
It is my hope and prayer that believers
will be enlightened, encouraged and edified as they learn about God's word
rightly divided!
Who wrote
Acts, and who was it to?
Written by Luke “To Theophilus” who further continues his gospel account of the
person, work and ministry of Jesus Christ in the very beginning, but immediately
transitions into what should accurately be described as the fall of Israel. It
was dually written “to” kingdom saints and “for” grace believers to serve as a
transition book from “law” to “grace” (please see “What is this book about”?)
When
was Acts written?
The events of
Acts span between 33 A.D. through 62 A.D. and the book itself was penned by Luke
around 62 A.D. It should be noted that Luke was one of the
few
followers of Christ who were exposed to God’s dispensing of law and
grace (after it was revealed to Paul)! While not being one of the twelve
apostles, Luke wrote the Gospel of Luke and continued his account in Acts
beginning at the ascension of Jesus Christ and concluding at Paul’s statement
concerning his distinctive ministry to the Gentiles.
What
is this book about?
It was dually written “to” kingdom saints and “for” grace believers to serve as
a transition book to show:
§
The origination of the conclusion
of God’s dispensing of law and soon “shelving” of His program to Israel (Romans
9 through 11) as
demonstrated by:
†
Jesus Christ’s ascension into heaven after
His glorious resurrection and revealing to the masses of people concerning His
victory over death itself.
†Christ’s specific
instruction to the apostles to continue His ministry in Jerusalem
and Judea and then to the uttermost parts of the world.
†The stoning of
Stephen even after his sermon to the leadership of Israel as a nation in Acts 7.
Please remember that Stephen’s sermon was on the heals of Peter’s message
to that same faction of religious rulers as recorded in Acts 2 and 3.
Both messages were rejected culminating in the death of Stephen (who was
filled with the Holy Ghost while accusing Israel of rejecting The Third
Member of the Godhead as well).
†Three
Strikes and Your Out! Department:
In summary, Israel had rejected the warning of each member of the Godhead:
1.The rejection
of God The Father at the beheading of John the Baptist.
2.The rejection
of God The Son through Jesus Christ’s death on the cross.
3.The rejection
of God The Holy Spirit at the stoning death of Stephen (after he provided a
“Readers Digest” version of the nation of Israel and its rebellion against God!
üTake special note
that after the stoning of Stephen, before he died he saw Jesus Christ
standing at the right hand of God. Jesus standing
was not to give Stephen an ovation but was instead a picture of Him coming ready
to judge the planet, to usher in the Great Tribulation for on the prophetic
calendar this was next! The Greek word “histemi” for “standing” in Acts
7 depicts one who stands for a cause, one who stands for authority or for one
who stands ready or prepared. The risen Christ is The One who fits all of these
including several Old Testament verses that show God ready to defend or judge
when “standing”.
§Psalms 82:1
- God standeth
in the congregation of the mighty; he judgeth among the gods.
§Psalms 109:26
Let mine adversaries be clothed with shame, and let them cover themselves with
their own confusion, as with a mantle. I will greatly praise the LORD with my
mouth; yea, I will praise him among the multitude. For he shall stand
at the right hand of the poor, to save him from those that condemn his soul.
üIn addition, the
following events had already taken place:
†The “Nations” or
Gentiles had repeatedly rejected God (Romans 1 through 3) and were strangers and
aliens to the commonwealth of Israel“That
at that time ye were without Christ, being aliens from the commonwealth of
Israel, and strangers from the covenants of promise, having no hope, and without
God in the world” –
Ephesians 2:12
†The Gentile
“estrangement” started back in Genesis 11, while being of one language,
the nations collaborated to build a tower unto to God to reach Him. God wanted
them scattered abroad but they did not want to be scattered abroad!
Because of this continued disobedience, God judged the Gentiles through the
confounding or confusion of their language. Please note that the catastrophic
events of the judgment of the flood were only several generations old but the
Gentiles had still rebelled again. In fact, they had fallen into grave
idolatry in response to God’s desires for them (Joshua 24:2). God knew
that “nothing would be restrained from them” so He scattered them and closed the
chapter on them! At the end of Genesis 11 and beginning in Genesis 12
Abram, a Gentile, would now be the father of Israel. He then received His
calling from God which signified a change in His dealings, house rules or
dispensings with man.
†In Peter’s
dissertation in Acts 2, the apostle quoted Joel 2:28-30
when he described events leading up to the coming judgment of Messiah. 28 And it shall come to
pass afterward, that I will pour out my spirit upon all flesh; and your sons and
your daughters shall prophesy, your old men shall dream dreams, your young men
shall see visions: 29 And also upon the servants and upon the handmaids in those
days will I pour out my spirit. 30 And I will shew wonders in the heavens and in
the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned
into darkness, and the moon into blood, before the great and terrible day of the
LORD come. Peter
expected judgment to come shortly!
In summary, the purpose of Acts has erroneously
been taught in many Christian circles as the birth of the church, The Body of
Christ.
In fact, the book of Acts’ primary focus is about the failure
of God’s chosen nation and not
about the growth of the church (don’t be mislead by the mention of new converts
in early Acts chapters as many pastors are today concerning the growth of
their ministries)! The Book of Acts serves as a “transition” from law to
grace without definitively being to
kingdom saints or to
grace age believers since its message to some degree speaks to both factions! The most
significant part for saints today under God’s marvelous dispensing of grace is
the conversion of Saul of Tarsus in chapter 9. Up until that point Saul, who
would become Paul, The Apostle to the Gentiles, was as wretched and murderous as
Adolph Hitler! But after receiving the first of several revelations of the
risen, glorified Jesus Christ he became our loving ambassador of grace of whom
the
Holy Spiritsays that ‘we
should follow as he
follows Christ’!
Acts 1
I. The
Instruction of Jesus Christ
Acts 1:1-4
- 1 The former
treatisehave I made, O Theophilus, of
all that Jesus began both to
do and teach, 2 Until the day in which he was taken
up, after that he through the Holy Ghost had given commandments unto the
apostles whom he had chosen: 3 To whom also he shewed himself alive after his
passion by many infallible proofs, being seen of them forty days, and speaking
of the things pertaining to the kingdom of God: 4 And, being assembled together
with them, commanded them that they should not depart from Jerusalem, but wait
for the promise of the Father, which, saith he, ye have heard of me.
§GreekUEV – man: truly,
certainly, surely, indeed
§Greek PROTOS
– former:
first in time, rank or place
§Greek LOGOS -
treatiseof
speech a word, uttered by a living voice, embodies a conception or idea, the
sayings of God, decree, mandate or order, of the moral precepts given by God,
doctrine, instruction or teaching
§
In
verses 1 through 3,
Luke insists that through a certainty, he received the personal “treatise” (or
word of God - logos)
of the ministry of Jesus Christ. In its context, we also know by historical fact
(Gospel of Luke) that Luke walked with Christ during His earthly ministry which
validates verse 1
here. “Theophilus” was a friend of Luke’s and
a friend of God according to the meaning of his name. Upon reading the Gospel of
Luke in chapter 1, Acts
chapter 1 has the same manner of familiarity and again
mentions Theophilus as the second, direct, recorded dialog that he has had with
this beloved saint.
§
Luke testifies about his witness of Jesus Christ as he also describes the
operation of the Holy Spirit and the commandments that were given to the chosen
apostles (11 at that time and after the death of Judas):
†
To not
depart from Jerusalem and to wait
for the promise of the Father which they had heard of before.
†
To
recall
Jesus Christ’s resurrection and life with them in that he showed Himself alive after
His passion by many infallible proofs!
John 21:24-25
testifies that had the events in Christ’s life all been recorded, there would
not have been enough books to capture them.
Ω24 This is
the disciple which testifieth of these things, and wrote these things: and we
know that his testimony is true. 25 And there are also many other things which
Jesus did, the which, if they should be written every one, I suppose that even
the world itself could not contain the books that should be written. Amen.
†
To remind the apostles that for forty days Jesus spoke to them pertaining to
the things of the kingdom of God.
It is interesting to note that Christ’s resurrection was not that He just simply
rose from the dead in secret. In fact as He died on the cross, the bible records
in Matthew that many saints that had “slept” in Christ, arose from the dead and
appeared to people throughout the city! Friends, could you imagine that? God
even at that
time began paving the way for the resurrected Christ to show Himself victor over
death!
Acts 1:5-9
- 5 For John truly baptized with water; but ye shall be baptized with the Holy
Ghost not many days hence. 6 When they therefore were come together, they asked
of him, saying, Lord, wilt thou at this time restore again the kingdom to
Israel? 7 And he said unto them, It is not for you to know the
times or the
seasons, which the Father hath put in his own power. 8 But ye shall
receive power, after that the Holy Ghost is come upon you: and ye shall be
witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto
the uttermost part of the earth. 9 And when he had spoken these things, while
they beheld, he was taken up; and a cloud received him out of their sight.
Starting in verse 5
we read that John for a certainty baptized with water; butnow,
the disciples are being told that they shall be baptized with the Holy Ghost not
many days hence. God had not used this reference to the operation of the Holy
Spirit in this way before, and truthfully I am not convicted that the apostles
themselves were even sure what Christ meant!
Testifying of this theory (verse
6)
was the fact that “the 11” didn’t even ask Jesus what he meant by this but
instead, asked about the status and timing of the kingdom and whether or not it
would be restored. But our Lord countered (verse
7)
and pointed back
to the operation of the Holy Spirit when He said that it was not for them to
know the times or the seasons of the Father’s game plan.
§GreekCHRONOS – times: long or
short, where we get the word “chronology” from
§Greek PROTOS
– former:
first in time, rank or place
§Greek LOGOS -
treatiseof
speech a word, uttered by a living voice, embodies a conception or idea, the
sayings of God, decree, mandate or order, of the moral precepts given by God,
doctrine, instruction or teaching
Our Lord continued His instruction to “the 11” as He described the power of the
Holy Ghost that would soon come upon
them.
One of the most misunderstood concepts across “Christendom” is the operation of
God The Holy Spirit. Many believe that He is some “amped up” power source
causing people to fall backward uncontrollably, “slain in the spirit”. Others do
not distinguish His part in God’s overall plan for mankind.
Several years back I had a “spirited” discussion with another person on the
difference between the concept of God The Holy Spirit coming upon
a believer and God The Holy Spirit indwelling
a believer. In verse 8 from above, the Greek word
epi
after careful study means the following:
1.
upon, on, at, by, before
2.
of position, on, at, by, over, against
3.
to, over, on, at, across, against
Nowhere does this word even imply an “indwelling” of a believer. It is no
different than not understanding the distinction between riding on top of an
automobile versus riding inside an automobile. However, it is clear in the
context of this
verse, that Jesus told His disciples that The Holy Ghost would indeed come upon
them
and do so for a special purpose! Take note that this is not the first time that
Christ told the apostles about the coming ministry of The Holy Spirit. In the
Gospel of John in chapters 15 and 16, Jesus spoke of soon coming The Comforter
and His operation!
In the rest of verse 8,
Jesus told “the 11” that they would be witnesses to Him not only in Jerusalem
but also in all
Judea, Samaria and then
into the uttermost parts of the world. At the end of His earthly ministry, Luke
records His departure as Christ being taken up in a cloud while speaking to them
and eventually vanishing from before them. After some careful study of the
account these verses, some things came to mind:
§
Jesus specifically told His disciples that they were on a “need to know” basis
concerning the establishment of the kingdom.
§
The 11 apostles (that is what they were before Matthias was chosen) were
instructed to remain
in Jerusalem and from a historical and legal perspective preach the gospel (good
news) of the kingdom as Jesus did.
§
Christ’s disciples did not know they wouldn’t make it out of Jerusalem alive.
Jesus did not want them to know that Israel as a nation would ultimately reject
their Messiah and that all of the apostles (except John) would eventually be
martyred for their faith as a result.
§
Although Jesus prophesized of Peter’s death (John 21:18), it is unclear when
Peter would eventually come to grips with that fact.
§
His disciples “beheld” him as He left planet earth to ascend into the heavens.
In other words, they saw (Greek
- ophthalmos)
His physical body leave from among them up to the heavens eventually being
overtaken by a cloud.
II. The
Intimacy of The Little Flock
Acts 1:10-12
- 10 And while they looked stedfastly toward heaven as he went up, behold, two
men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why
stand ye gazing up into heaven? this same Jesus, which is taken up from you into
heaven, shall so come in like manner as ye have seen him go into heaven. 12 Then
returned they unto Jerusalem from the mount called Olivet, which is from
Jerusalem a sabbath day's journey.
The bible tells us in verse 10
that “the 11” looked earnestly, steadfastly or fixed their eyes upon, a
particular event. That event being Jesus Christ rising before them out of their
site! They were so transfixed by this that two men in brilliant, angelic
clothing stood by them and asked them why they stood gazing in amazement. The
two men encouraged the disciples by telling them that Jesus in the same way will
return to the earth in the same fashion you saw Him depart (verse
11).
Verse 12
tells us that Jesus Christ departed from Mt. Olivet which is a significant
landmark in scripture to
Israel and not
to His Body, The Church. Unfortunately, many fundamental teachers confuse this
section of scripture by associating it with “the rapture”. This is not
a rapture verse:
§Zechariah
4:14 -
And his feet shall stand in that day upon the mount of
Olives, which is before Jerusalem on the east, and the mount of Olives shall
cleave in the midst thereof toward the east and toward the west, and there shall
be a very great valley; and half of the mountain shall remove toward the north,
and half of it toward the south.
Please take note of the fact that in this section of scripture, we are in the
book of Acts, chapter 1, verses 1 through 10. The law is still
firmly dispensed to Israel as stewards to God and He has not yet
shelved this program! It is true that grace and truth did indeed come from Jesus
Christ (John
1:17)
but Christ had not yet revealed grace and peace!
Acts 1:13-14
- 13 And when they were come in, they went up into an upper room, where abode
both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew,
and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother
of James. 14 These all continued with one accord in prayer and supplication,
with the women, and Mary the mother of Jesus, and with his brethren.
Along with key women who supported the ministry of Jesus Christ, Mary, His
mother, His brothers and the 11 apostles met together in an upper room. How
scared and isolated they must have felt with the “Little
Flock”
(Luke 12:32) being but 120 strong
and Christ already ascended into heaven. They all persevered in one mind and one
passion and were devoted to His ministry. They sought direction and counsel
through prayer to and from God collectively.
Acts 1:15-16
- 15 And in those days Peter stood up in the
midst of the disciples, and said, (the number of names together were about an
hundred and twenty,) 16 Men and brethren, this scripture must needs have been
fulfilled, which the Holy Ghost by the mouth of David spake before concerning
Judas, which was guide to them that took Jesus.
The Greek word for “stood up” (anistemi)
describes someone who arises from the dead or from lying down. As the one who
distinctively denied Christ three times, Peter now
boldly asserts himself amidst the 120 followers who were assembled. The words
describing “names” in verse 15
indicate that those who were present were people who
were known by others and had a rank or authority about them.
I am convinced that The Holy Spirit wanted this fact to be known to assure its
readers that there wasn’t a last minute “collection of bodies” to validate the
ascension of Jesus Christ as well as the account of His instructions to His
followers.
The scripture fulfilled in verse 16
comes from Psalm 41:9. David speaking from his heart about the treachery of his
enemies, unknowingly prophecies about the treachery that would await Christ on
His way to the cross.
Psalm 411Blessed is he that considereth the poor: the LORD will
deliver him in time of trouble. 2 The LORD will preserve him, and
keep him alive; and he shall be blessed upon the earth: and thou wilt not
deliver him unto the will of his enemies. 3 The LORD will strengthen
him upon the bed of languishing: thou wilt make all his bed in his sickness.
4 I said, LORD, be merciful unto me: heal my soul; for I have sinned
against thee. 5 Mine enemies speak evil of me, When shall he die, and
his name perish? 6 And if he come to see me, he speaketh vanity: his
heart gathereth iniquity to itself; when he goeth abroad, he telleth it. 7 All that
hate me whisper together against me: against me do they devise my hurt. 8
An evil disease, say they, cleaveth fast unto him: and now that he lieth he
shall rise up no more. 9 Yea, mine own familiar friend, in whom I
trusted, which did eat of my bread, hath lifted up his heel against me. 10
But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
11 By this I know that thou favourest me, because mine enemy doth not
triumph over me. 12 And as for me, thou upholdest me in mine
integrity, and settest me before thy face for ever. 13 Blessed be the
LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
III. The
Indignation of Peter
Acts 1:17 - 17 For he was numbered
with us, and had obtained part of this ministry.
The term indignation (in also being a good “I” word…J)
accurately fits what the 11 may have felt about “the one” who was numbered with
them. All 12 apostles
were guilty of forsaking Christ and fleeing (Matthew 26:50-56). But only
Judas fled, orchestrated
his own revolt,
and
not only turned over Christ
to the authorities to be put to death, but put the lives
and the families of Christ’s followers at risk
as well!
Acts 1:18-20
- 18 Now this man purchased a field with the reward of iniquity; and falling
headlong, he burst asunder in the midst, and all his bowels gushed out. 19 And
it was known unto all the dwellers at Jerusalem; insomuch as that field is
called in their proper tongue, Aceldama, that is to say, The field of blood. 20
For it is written in the book of Psalms, Let his habitation be desolate, and let
no man dwell therein: and his bishoprick let another take.
Starting in verse 18
Peter describes how “this man purchased a field with the reward of iniquity” and
gruesomely discusses the detail of his death.
§
While many question the method of Judas’ suicide since in the gospel accounts
the bible tells us that he hung himself, reconciliation to the description of
his demise is possible.
§
Many scholars have concluded that Judas hung himself over a cliff and that after
some time the rope broke and he fell headlong into a rocky canyon.
§
Scripture tells us that he hung himself and whether he fell dead or alive is
inconsequential as long as scripture is not compromised.
Again, the Book of Psalms prophecies of the one who would betray Messiah in
Psalm 109 and specifically calls for “another to take his office” in verse 8. In
Zechariah 11
the details of the financial transaction are discussed plainly.
Zechariah
11:12,13
- 12 And I said unto them, If ye think good, give me my price; and if
not, forbear. So they weighed for my price thirty pieces
of silver. 13
And the LORD said unto me, Cast it unto the potter: a goodly price that I was
prised at of them. And I took the thirty pieces of silver, and cast them to the
potter in the house of the LORD.
Also, starting in Genesis 37
the story of Joseph “typifies” many future events of Christ’s life in this
outstanding story. Specifically, Joseph’s brother Judah
sells him into slavery for 20 pieces of silver as an example.
Acts 1:21-22
- 21 Wherefore of these men which have companied with us all the time that the
Lord Jesus went in and out among us, 22 Beginning from the baptism of John, unto
that same day that he was taken up from us, must one be ordained to be a witness
with us of his resurrection.
Peter’s description of the qualifications of an apostle must not be overlooked.
He specifically points to two milestones as the boundaries; The Baptism of John
and The Departure of Jesus Christ. The qualifying candidate must have had to
have been present during the ministry of Jesus Christ. Of more importance “must
one be ordained to be a witness with us of His resurrection”.
Acts 1:23-26
- 23 And they appointed two, Joseph called Barsabas, who was surnamed Justus,
and Matthias. 24 And they prayed, and said, Thou, Lord, which knowest the hearts
of all men, shew whether of these two thou hast chosen, 25 That he may take part
of this ministry and apostleship, from which Judas by transgression fell, that
he might go to his own place. 26 And they gave forth their lots; and the lot
fell upon Matthias; and he was numbered with the eleven apostles.
Scholars and teachers alike dispute how Peter and the apostles chose Judas’
replacement. They argue since the apostles use lots, their methodology is like
gambling and could not have been from God. But in verse 24,
the bible tells us that they
prayed and asked direction from the Lord.
Lots were often pebbles, bits of wood or potshard pieces placed in a jar and
cast onto the ground. The piece that came out of the jar first belonged to the
one that was chosen. In this case the lot fell and Matthias was numbered with
the 11. No more recorded information is written about him beyond this point.
Acts 2
I. The
Direction of The Holy Spirit
Acts 2:1-4
- 1 And when the day of Pentecost was fully come, they were all with
one accord
in one place. 2 And suddenly there came a sound from heaven as of a
rushing mighty wind, and it filled all the house where they were sitting. 3
And there appeared unto them cloven tongues like as of fire, and it sat upon
each of them. 4 And they were all filled with the Holy Ghost, and
began to speak with other tongues, as the Spirit gave them utterance.
§
With Jesus Christ recently ascended into heaven and after choosing Matthias as
the 12th apostle and replacement for Judas, there had been no
recorded changes in how God was dealing with mankind (no dispensation change;
The
Law was still in operation).
Although the gateway to grace was provided by the loving kindness of Jesus
Christ and his redemptive work, His special dispensing and instruction on how He
would deal with man was not yet revealed!
§
In
verses 1 through 4,
Israel
is still in the forefront
and the 12 had already
received the instruction from Christ to preach the gospel of the kingdom and
specifically where to preach it as well as what order.
§
The Kingdom Gospel is its uniqueness is a “good news” message that:
†
Proclaims Jesus Christ as The Son of God (God Himself); which must be believed
to be saved.
†
Jesus Christ The Messiah is offering the Kingdom
to
Israel and will establish it
on planet earth (Christ often quoted “the kingdom is at hand”)
†
Jesus Christ will
rule
and reign
on the earth forever
along with those who take Him at His word:
1.His nation
Israel
and members of that nation based on lineage, faith and its resulting expression
of faith under the Law of God!
2.Gentiles
who would realize their position and come throughIsrael
to be reconciled to God.
†
This promise of the Kingdom is two-fold in nature:
1.The fulfillment of God’s promise
to Abraham concerning the land for Israel (And he told Abraham to walk its
borders...).
2.The fulfillment
of the kingdom
and its establishment that God promised to David.
Friends, none of these
promises pertain to the Body of Christ
and they are distinctly to Israel! None of these
promises are for
any other religious system, sect, organization, government or church!
SEASONAL FESTIVALS
Beginning in verse 1,
Luke spoke of one of the three annual festivals following each season of the
year. These festivals were important occasions for commemorating God’s power as
well as His provision for Israel. These three festivals were prescribed in
Exodus 23:14-17
and Deuteronomy
16:16
and consisted of:
(1)Passover and the Feast of Unleavened Bread
(2)The Feast of Weeks (Pentecost)
(3)The Festival of Booths (Tabernacles, Shelters).
For these festivals, all the males of Israel were commanded to make the
pilgrimage to the sanctuary for the celebration (Exodus 12:14).
All believers of the Gospel of the Kingdom were of one mind and together in one
place and in verses 2
through 4,
God moved in a very distinct way! The Holy Spirit that was promised by Jesus
Christ appeared to them in the form of cloven tongues of fire.
The Greek word for “cloven” actually describes the “divided or distributed”
appearance of “fire”` upon each person who sat in the house. I believe this
event showed that God wanted to specifically demonstrate the power of The Holy
Spirit as well as a transition
in the operation of God as evidenced by:
†A sound like
a rushing, mighty
wind was heard from heaven that resembled the roar of waves and all in the house
were well aware (fulfilled) of God’s presence in this fashion.
†A fiery
appearance
of God above each person present in the house called a “tongue” to signify that
the languages would again be a part of His plan. Please note that to this day,
the issue of tongues is still regarded as a major “choke” point across churches.
†They were all
together fulfilled or filled with the Holy Spirit.
Please note this filling of God’s Holy Spirit greatly differs from how Paul
would later describe the operation of the indwelling Holy Spirit as it pertains to
believers in the dispensation of grace.
†The Spirit
sat or rested upon each of them.
†And they
began to speak
as the Holy Spirit gave them utterance
(GK
–apophtheggomai; belonging to an elevated dignified discourse).
Acts
2:5-12 -
5 And there were dwelling at Jerusalem Jews, devout men, out of every
nation under heaven. 6 Now when this was noised abroad, the multitude
came together, and were confounded, because that every man heard them speak in
his own language. 7 And they
were
all amazed and marvelled, saying one to another, Behold, are not all these which
speak Galilaeans? 8 And how hear we every man in our own tongue,
wherein we were born? 9 Parthians, and Medes, and Elamites, and the
dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about
Cyrene, and strangers of Rome, Jews and proselytes, 11 Cretes and
Arabians, we do hear them speak in our tongues the wonderful works of God.
12 And they were all amazed, and were in doubt, saying one to another,
What meaneth this?
I find it interesting how Luke used the words “confounded” and “language” so
close together bringing to remembrance how God scattered the nations in Genesis
11.
Genesis
11:1-9
-1
And the whole earth was of one language, and of one speech. 2 And it
came to pass, as they journeyed from the east, that they found a plain in the
land of Shinar; and they dwelt there. 3 And they said one to another,
Go to, let us make brick, and burn them thoroughly. And they had brick for
stone, and slime had they for morter. 4
And they said, Go to, let us build us a city and a tower, whose top may reach
unto heaven; and let us make us a name, lest we be scattered abroad upon the
face of the whole earth. 5 And the LORD came down to see the city and
the tower, which the children of men builded. 6 And the LORD said,
Behold, the people is one, and they have all one language; and this
they begin to do: and now nothing will be restrained from them, which they have
imagined to do. 7 Go to, let us go down, and there confound their
language, that they may not understand one another's speech.8 So the LORD scattered them abroad from thence upon the face of all
the earth: and they left off to build the city. 9 Therefore is the
name of it called Babel; because the LORD did there confound the language of all
the earth: and from thence did the LORD scatter them abroad upon the face of all
the earth.
§
At The Tower of Babel, God wanted man to scatter across the earth and testify of
the One, True and Living God.
§
Man in his rebellion built the tower to reach God by his own merits. The tower
in fact typified man’s first organized religion and could have at that time
assumed any denominational name on its building façade!
§
In the Acts 2:6, God was bringing to remembrance the judgment He had meted out
before concerning the languages, almost appearing to return to the pre-Babel
state where all
could understand each other.
§
As this event was “noised abroad”, two groups of people outside the “Little
Flock” and the apostles observed and concluded it was either from God or from
man as described in verse 13.
II. The
Discourse of Peter
13
Others mocking said, These men are full of new wine. 14 But Peter,
standing up with the eleven, lifted up his voice, and said unto them, Ye men of
Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken
to my words: 15 For these are not drunken, as ye suppose, seeing it
is but the third hour of the day. 16 But this is that which was
spoken by the prophet Joel; 17 And it shall come to pass in the last
days, saith God, I will pour out of my Spirit upon all flesh: and your sons and
your daughters shall prophesy, and your young men shall see visions, and your
old men shall dream dreams: 18 And on my servants and on my
handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth
beneath; blood, and fire, and vapour of smoke: 20 The sun shall be
turned into darkness, and the moon into blood, before the great and notable day
of the Lord come: 21 And it shall come to pass, that whosoever shall
call on the name of the Lord shall be saved.
Starting in verses 13 through 15,
we read of "others" who mocked the 12 apostles. the Greek word for "others" is
heterosmeaning "those that oppose" or
are "those who are not of the same nature". It is clear that the opposition to
the ministry of Jesus Christ would not cease. These accusers mocked, jeered and
derided (to laugh at, ridicule or make fun of) the work of God and told the
people that the 12 were drunken fools.
Peter and the 11 then counter to those from Judea and of Jewish lineage as well
as those that reside in Jerusalem itself. They stand
(histemi)
in defense of the faith and against the Sanhedrin, judges and religious leaders
who rejected God and His Messiah. But Peter lifted up his voice to encourage the
gainsayers to listen to his words (rhema)
concerning the matter:
§He
testified that they were
not
drunk since it was 9:00 in the morning!
§
Peter appealed to their knowledge of scripture in that he pointed to the book of
Joel in
verses 16 through 21!
§
In the Acts 2:6, God was bringing to remembrance the judgment He had meted out
before concerning the languages, almost appearing to return to the pre-Babel
state where all
could understand each other.
§
As this event was “noised abroad”, two groups of people outside the “Little
Flock” and the apostles observed and concluded it was either from God or from
man as described in verse 13.
16
But this is that which was spoken by the prophet Joel; 17 And it
shall come to pass in the last days, saith God, I will pour out of my Spirit
upon all flesh: and your sons and your daughters shall prophesy, and your young
men shall see visions, and your old men shall dream dreams: 18 And on
my servants and on my handmaidens I will pour out in those days of my Spirit;
and they shall prophesy: 19 And I will shew wonders in heaven above,
and signs in the earth beneath; blood, and fire, and vapour of smoke: 20
The sun shall be turned into darkness, and the moon into blood, before the great
and notable day of the Lord come: 21 And it shall come to pass, that
whosoever shall call on the name of the Lord shall be saved.
As far as
Peter was concerned, the events of time and the “last days” that were unfolding
to all, displayed
the soon
judgment of God according to what the profit Joel had to say in chapter 2:28
through 32 in his
prophecy! Please note that the phrase “last days” can differ in context. In
other words, Peter’s last
days are vastly different to Noah’s last days or Paul’s last days as each are
marked by their distinct, end time, events via the permissive will of God!
As far as Peter was concerned, judgment was now coming!
To
re-iterate and as previously described above (bookmark) the Gentiles were
already written off in unbelief as nothing more than idolaters. In
addition, God’s chosen nation Israelhas fully rejected God’s witness; His very own Son - Jesus Christ the
Messiah. With the movement of the Holy Spirit now in place as prophesied by
Christ in His earthly ministry, Peter himself empowered by the Holy Spirit
speaks candidly:
û22 Ye men of Israel, hear these words; Jesus of Nazareth, a
man approved of God among you by miracles and wonders and signs, which God did
by him in the midst of you, as ye yourselves also know:
û23 Him, being delivered by the determinate counsel and
foreknowledge of God, ye have taken, and by wicked hands have crucified and
slain:
û24 Whom God hath raised up, having loosed the pains of death:
because it was not possible that he should be holden of it.
û25 For David speaketh concerning him, I foresaw the Lord
always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover
also my flesh shall rest in hope: 27 Because thou wilt not leave my
soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28
Thou hast made known to me the ways of life; thou shalt make me full of joy with
thy countenance.
û29 Men and brethren, let me freely speak unto you of the
patriarch David, that he is both dead and buried, and his sepulchre is with us
unto this day. 30 Therefore being a prophet, and knowing that God had
sworn with an oath to him, that of the fruit of his loins, according to the
flesh, he would raise up Christ to sit on his throne; 31 He seeing
this before spake of the resurrection of Christ, that his soul was not left in
hell, neither his flesh did see corruption.
û32 This Jesus hath God raised up,
whereof we all are witnesses. 33 Therefore being by the right
hand of God exalted, and having received of the Father
the promise of the Holy Ghost, he hath shed forth this, which ye now see and
hear.
û34 For David is not ascended into the heavens: but he saith
himself, The Lord said unto my Lord, Sit thou on my right hand, 35
Until I make thy foes thy footstool.
û36 Therefore let all the house of Israel
know assuredly, that God hath made the same Jesus, whom ye have crucified, both
Lord and Christ.
Friends,
since I am teaching in an expository fashion, I thought is necessary to single
each set of verses to get the full impact of what Peter was trying to
say!!! Let me see if I can break this out for our edification….
In
verses 22 and 23, Peter appeals to their reason as he does nothing
more than re-account history and bring to remembrance the events of the life of
Jesus Christ which cannot be disputed! Like a lawyer, Peter builds his
case as the very acts and deeds of a prophet of God involve miracles, wonders
and signs. All were well of aware of the healing power of Jesus Christ
and his good works were further testified of John in chapter 21:24-25. Peter
further mentions that God did this work in the midst of them and that
they all knew about it! Folks, he is not providing them an inch of “wiggle
room”. The facts here point to man as he must exercise his free-will (while
given more revelation) and decide whether or not if he will take God at His
word!
Peter makes it clear that Jesus was delivered “by the determinate counsel”
(Israel’s leaders); turned over to those that would kill him (the governing
nation of Rome). In a biblical account typifying the life of Christ and in a
similar fashion, Joseph’s brothers also turned him over hoping someone would
kill him and relinquish them of their bothersome yet convicting younger brother.
Those religious leaders that stood behind the Law of Moses to justify their
wicked deeds actually violated God’s commandments by crucifying Christ without
proof or blame. The Greek word for “foreknowledge” is prognosis as God knew
all along the desperate and depraved hidden motivation, also in verse 23.
The Son of God was turned over to Israel from a religious standpoint whose
leaders promptly turned him over to Rome from a government standpoint!
The Greek word anaireo
for the word “slain” is a more complete meaning for the
harm that was brought to Jesus Christ. Not only did they kill him but they
wanted total control and responsibility to abolish Him as well as His ordinances
and doctrine. Instead these leaders wanted to raise themselves up! Friends,
in a similar fashion, Paul’s gospel of grace is rejected in most fundamental
Christian circles so that pastor’s, leaders and teachers can promote their own
self-appointed views.
Verse 24
brings to light something for consideration. God revealed a much different plan
as His Son would be raised up on high!
†God The Father would not only
loosen the physical bondage of Christ from the tonnage of the stone and bounded
grave clothes, but He would loosen man from the weight of the law and the
shackles of sin through the resurrection of Jesus Christ!
†This resurrection was not only
the blissful hope and joy for lost man, but a blessed reunion of the tri-unity
of God. There was no longer a separation as the “plan of plans” came to a
glorious conclusion at the resurrection of Jesus Christ. Death has no hold or
power over God beloved, for what He offered up He gave of his own free will for
the love of man and Christ’s victory over the grave was proof positive of that
fact!
Who in
the days of his flesh, when he had offered up prayers and supplications with
strong crying and tears unto him that was able to save him from death, and was
heard in that he feared; Though he were a Son, yet learned he obedience by the
things which he suffered; And being made perfect, he became the author of
eternal salvation unto all them that obey him; Called of God an high priest
after the order of Melchisedec. – Hebrews 5:7-10
But
in verses 25
through 28,
Peter cleverly points back to scripture
when referring to David pointing out that he (David) through the Holy Spirit
prophesied of Christ! This fact was something that those that were in attendance
knew about as the apostle quoted
Psalm 16:
1 Preserve me, O
God: for in thee do I put my trust. 2 O my soul, thou hast said unto the LORD,
Thou art my Lord: my goodness extendeth not to thee; 3 But to the saints that
are in the earth, and to the excellent, in whom is all my delight. 4 Their
sorrows shall be multiplied that hasten after another god: their drink offerings
of blood will I not offer, nor take up their names into my lips. 5 The LORD is
the portion of mine inheritance and of my cup: thou maintainest my lot. 6 The
lines are fallen unto me in pleasant places; yea, I have a goodly heritage. 7 I
will bless the LORD, who hath given me counsel: my reins also instruct me in the
night seasons. 8 I have set the LORD always before me: because he is at my right
hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth:
my flesh also shall rest in hope. 10 For thou wilt not leave my soul in hell;
neither wilt thou suffer thine Holy One to see corruption. 11 Thou wilt shew me
the path of life: in thy presence is fulness of joy; at thy right hand there are
pleasures for evermore. – Psalms 16:1-11
Peter
filled with the Spirit speaks with boldness and assurance (starting in verse 29)
to the men and brethren of the audience. He describes (verses
30 to 36)how
David the patriarch (in the lineage of Jacob, forefather) is dead, buried and
that his sepulcher is with us unto this very day. Peter’s point is that he could
not have been talking about himself since his body (David’s) did see corruption;
it’s still in the tomb!
û30 Therefore being a prophet, and knowing that God had sworn
with an oath to him, that of the fruit of his loins, according to the flesh, he
would raise up Christ to sit on his throne; 31 He seeing this before
spake of the resurrection of Christ, that his soul was not left in hell, neither
his flesh did see corruption.
û32 This Jesus hath God raised up,
whereof we all are witnesses. 33 Therefore being by the right
hand of God exalted, and having received of the Father
the promise of the Holy Ghost, he hath shed forth this, which ye now see and
hear.
û34 For David is not ascended into the heavens: but he saith
himself, The Lord said unto my Lord, Sit thou on my right hand, 35
Until I make thy foes thy footstool.
û36 Therefore let all the house of Israel
know assuredly, that God hath made the same Jesus, whom ye have crucified, both
Lord and Christ.
As a
prophet, God had revealed to David that through his loins, the Messiah would
come and establish His throne. This is one of the few verses in the bible that
speak distinctly of Christ’s glorious resurrection! Peter exhorted that it is
this same Jesus that we are all witnesses to:
û
Greek – witnesses:
martus
ûIn a
legal sense
ûIn a
historical sense
ûAs
actual spectators
Peter concludes with the sober truth of it all that
“Therefore
let all the house of Israel know assuredly, that God hath made the same Jesus,
whom ye have crucified, both Lord and Christ.”
37 Now when they heard this, they were pricked in their
heart, and said unto Peter and to the rest of the apostles, Men and brethren,
what shall we do?
Through his message, Peter
had brought these men to a crossroad with a decision they needed to all make
individually. Being convicted or pricked in the heart they each had a decision
to make!
38
Then Peter said unto them, Repent, and be baptized every one of you in the name
of
Jesus Christ for the remission of sins, and ye shall receive the gift of the
Holy Ghost. 39 For the promise is unto you, and to your children, and
to all that are afar off, even as many as
the LORD our God shall call. 40 And
with many other words did he testify and exhort, saying, Save yourselves from
this untoward generation. 41 Then they that gladly received his word were
baptized: and the same day there were added unto them about three thousand
souls. 42 And they continued stedfastly in the apostles' doctrine and
fellowship, and in breaking of bread, and in prayers. 43 And fear came upon
every soul: and many wonders and signs were done by the apostles. 44 And all
that believed were together, and had all things common; 45 And sold their
possessions and goods, and parted them to all men, as every man had need. 46 And
they, continuing daily with one accord in the temple, and breaking bread from
house to house, did eat their meat with gladness and singleness of heart, 47
Praising God, and having favour with all the people. And the Lord added to the
church daily such as should be saved.
Let's go back one verse and examine
verse 37
and forward:
37 Now when they heard (akouo {ak-oo'-o})
this, they were pricked (katanusso {kat-an-oos'-so})
in their heart, and said unto Peter and to the rest of the apostles, Men and
brethren, what shall we do?
akouo
1) to be endowed with the faculty of hearing, not deaf
2) to hear
b) to attend to,
consider what is or has been said
c) to understand,
perceive the sense of what is said